जैनमतस्वरूपंबौध्दमतापेक्षयातत्प्राचीनत्वच्ञ
Author(s): Dr. B. Keshavaprapanna Pandey
Abstract: The Jaina dharma presents upon its observance in thought, word, and deed at the individual as well as social levels. The holy text Tattvārtha-Sūtra sums it up in the phrase “PARASPAROPAGRAHO JĪVANAM’’
1 (All life is mutually supportive). The major principles
2 of Jainism as given below are foundation pillars of Jain philosophy. Such as
1. Ahiṁsā3 (non-violence)
2. Satyam (Truthfullness)
3. Aparigraha (non-possessiveness)
4. Asteyaṁ (Non-stealing)
5. Brahmacarya (Celibacy)
6. Anekāntavāda4 (Non-one-endedness or Nonsingular Conclusivity)
Jainadharma gives much attention on Aparigraha5 (nonpossessiveness) towards material things through Self-control, Self-imposed penance etc. Thus on so many necessary things in Jainism, much consideration has been presented in this manuscript. This article consists five sub-topics such as-- (1) प्रस्तावना (Introduction), (2) जैनाचार्याणामु्त्पत्तिः संस्कृतवाङमयेतेषाम- प्रतिमयोगदानचञ (A brief details of Jainacharyas and their unique contribution in Sanskrit literature), (3) जैनमतस्यतात्विकंस्वरूपम् (Major subject of Jainism), (4) बौद्धमतापेक्षयाजैनमतस्यप्राचीनत्वम् (Antiqueness of Jainism than Buddhism), (5) बौद्धजैनमतयोर्विशेष: (Differences between Jainism and Buddhism). According to the topic, I have given the overview on the oldness (than Buddhism) and principle views of Jainism.
DOI: 10.22271/pracya.2020.v12.i1.86Pages: 39-46 | Views: 532 | Downloads: 199Download Full Article: Click HereHow to cite this article:
Dr. B. Keshavaprapanna Pandey.
जैनमतस्वरूपंबौध्दमतापेक्षयातत्प्राचीनत्वच्ञ. Prācyā. 2020; 12(1): 39-46. DOI:
10.22271/pracya.2020.v12.i1.86
